To visit the city of Diamantina and
only see it’s UNESCO World Heritage neighborhoods is to miss the full story of
the city. And while EJB2013 did see some of the happenings in the more marginal
parts of town, the bus ride out of the city revealed so much that had yet to be
uncovered by a group of 11 students and 3 professors trying to pack myriad
activities into five days.
The inner part of the city is
carefully tended to, preserving the historic architecture, elaborate woodwork,
and very specific color schemes just as they have been for centuries. You can
hardly turn 90 degrees without seeing the classic white walls with blue trim
that was the standard of the Portuguese crown, and supposed to represent divine
protection. But a drive through the outskirts of town, where one is witness to
the defiant greens and pinks which adorn the no-frills houses of concrete and
brick, is to see the way history informs the present realities of life in
Diamantina, and much of Minas Gerais.
The majority of the great wealth
that came out of this region never trickled down to those who ended up
inhabiting it long-term. Instead, a few profited off of their privileged
positions at the expense of many who toiled their lives away in mines and up
and down the Royal Road between Diamantina and Rio De Janeiro. Many of the
workers were slaves (up until 1888), and many were simply expendable labor
being exploited for the profit of business owners and officials. These
ancestors are reflected in the often dark-skinned residents of the communities
on the margins of Diamantina, indicative of Brazil’s majority population of
Afro-Brazilians.
Even as the EJB bus left the town
proper, historical influences reared their head. Passing a small village not
far from Diamantina itself, the first thing to stick out from afar was the
church, standing tall in its coats of white and blue, the largest and most instantly
recognizable structure. It seems as though everywhere you go in Minas Gerais,
there are constant reminders of where power has been concentrated in Brazilian
society.
No comments:
Post a Comment